यक्माहिम् तेहिम्, लुङ्मा? पहिम् ।
वाबुन्दाक् से से युङ्वामा ए,
'पिरती सीता' लुङ्वामा ए ।
थक्मेप्पा वाभुन् केसात्तुन् ना,
कुधेसा नुरिक् कबाःत्तुन्ना ।
सेमिक्ला परि? कोम्माहा?आ,
मेन्छाम्गेन् याप्मि पोङ्माहा?आ ।
मुन्धुमले कुदिम् पाःन्हा? चा?रिक्
आत्तिलाम् थे ये बे लुङ्ङा ल?रिक् ।
सेन्दोरे पान्हा? केसाप्तु वै'छ,
कुधेसा नुरिक् केबाःत्तु वै'छ ।
आलुङमा? निङवा? केदोगुन्ने,
पनोदिङ् सेन्दो केजोगुन्ने ।
फक्ताङ्लुङ् सेसे नाङ् ए नाङ्लो,
केबान्हाः ताःक्तुङ् तोक्वा थाङ्ओ ।
साम्यो नु साक्थिम् लुङ्मा? सोम्लो,
मुन्धुम् नु हाबेक् कोप्मै पोङ्लो ।
सेक्मुरि अन्दङ् फेक्के साङ्ङा,
लुङ्ङामे याम्मो हेक्के साङ्ङा ।
उप्लुङगे याक्पे उक्पेल्ले ग,
इनोसा इङ्गा? चुक्पेल्ले ग ।
नाम्लाङगेन् मक्काङ् फात्रा पोःक्लो
निमा नु लेÞमा थेआङ होःप्लो ।
हुक्चोत् नु नाक्चा फोःक्सुङ्रक्लो,
मेल्लेसाङ् साप्मा कोत्तुङ्रक्लो ।
पोरोक्मि माङ्ले इक्सा चोगु,
तरङ्दिङ् ताङ्साङ् ताम्भुङ् युक्खु ।
थक्सा नु पुसा इक्सा लिक्खु,
नाभोःन्जि नाहा? यङ्घङ् याक्तु ।
तरङ्दिङ् ताङ्साङ् इक्सा खाम्मो,
खेप्सुङ्बारक्लो आम्बि याम्मो ।
नासिङ्गेन् थक्ला मेन्ने गआ,
मेन्छाम्गेन् याप्मि मेन्ने गआ ।
इक्सारेन् खेम्सिङ् मेलाःरेन् मु,
खाम्बेक्मेन् ला?सिङ् मेला?रेन् मु ।
थाङ्गेत्लाम् सेरि लराङ् खाम्मो,
पोराक्मि माङ्ङनि् इःत्छिङ् याम्मो ।
थक्सा नु पुसा इक्सा लिक्खु,
नाभोःन्जि नाहा? यङ्घङ् याक्तु ।
तरङ्दिङ् ताङ्साङ् इक्सा खाम्मो,
खेप्सुङ्बारक्लो आम्बि याम्मो ।
नासिङ्गेन् थक्ला मेन्ने गआ,
मेन्छाम्गेन् याप्मि मेन्ने गआ ।
इक्सारेन् खेम्सिङ् मेलाःरेन् मु,
खाम्बेक्मेन् ला?सिङ् मेला?रेन् मु ।
थाङ्गेत्लाम् सेरि लराङ् खाम्मो,
पोराक्मि माङ्ङनि् इःत्छिङ् याम्मो ।
तागेरा माङ्ङो पेलि फाक्ते,
आत्छुम् नि चोःक्मै मुइङ् नाःक्ते ।
तागेरा माङ्ले इःत्छिङ् तेसु,
पोरोक्मि माङ्ले मुइ खोसु ।
मुइदिङ् कुसिक् सामा फुक्खु,
याप्मि थक् चोःक्नु सक्मा याक्तु ।
पेलि पान् साःत्तु याप्मिन् पारे,
इक्सादिङ् खाम्बेक् खेम्सिङ् यारे ।
चम्जुम्लुङ् नाङ्जङ् फदाङ्मा ए,
'पिरती सीता' आदाङ्मा ए ।
अक्के नि मेबाःत्तु थेबा पाःरे,
मुन्धुम् हा? चेङनु तुम्याङहा?रे ।
थे लेमा होःप्लो इङ्गा? ग ए,
खेप्सुङ्बारक्लो कन् पाःन्हा? ए ।
पाःन्जेङ्लेन् कुबे मेबङ्ङेन्छाङ्,
पाःन्नोःक्हा? थेप्पेत् मेदङ्ङे्न्छाङ् ।
सिक्कुम् नु पयम् निङ्वा? ताःमा,
आदाङ्मै केवा मुन्धुम्सामा ।
आदाङ्मे इङ्गा? पेलि फाक्का,
हुक्सोदिङ् सिभाक् लेप्मि नाःक्का ।
वरक्थाङ् पेरे साम्दाङ् खेवा,
सुरुङ्लो ता?जेङ् हुक्सो सेवा ।।
सेःन्दो
ए थाङवामा यङघ्ङ् सन्धिङसा ए,
इगेःक्पा निङ्वा- याम्मोआङ् ए ।
लाङदेन् नु फुङदेन् केलाङ् लक्चुम्
केदङी वै'छ केरेक्ए चुम् ।
केलाङ् नु लक्चुम् सुहाङ्मा ए,
मिम्जिमा 'सीता' लुङ्ङामा ए ।
हुक्सोदिङ् सिभाक् पेलि फाक्कि,
लुङ्मेन्दिङ् लाङ्देम् लेप्मि नाःक्कि ।
माराम्थाङ् खाम्ला आक्के लोङ्ङी
सेन्दोधिक् थाङ्घुङ् आक्खे पोङङी ।
पोरोक्मी माङ्ले थे चोग्बा इ,
आनि? ए थेमा आबोःख्बा इ ।
आन्निसिङ् धारिक् हाःत्ति हाःत्ति,
आदुम्माङ् आबाःत् मिम्जि वाःत्ति ।
एःत्मा नु पाःत्माङ् मिम्जि युङ्बा,
सेन्छिङ् नु पेःक्माङ् नेर्वेत् योःम्बा ।
थेमाभाङ् अक्खे मिम् युङ्बाबे,
मिम्जिरे कुबोक् थेवाबा बे ?
आक्केरिक् मिम्मिन् पोःक्खे येबे,
काक्तगि हाःत्लेÞ मिम् चोगु बे ?
मिम्जिरेन् युक्ना थेधेस्मा बे,
मिम्जिरेन् फुङहा? थेधे वाबे ?
मेल्लेमेन् सेक्खा केसाःक्पा रो,
कन् पाःन्हा? इङ्गा? मेलेआन् लो ।
लासारि चङ्साङ् फुङ्वामा ए,
साम्निामा 'सीता' लुङ्ङामा ए ।
निसुम् ग आन्छिन् होःप्तेए साङ्,
आनिहि फोसे आबिरेआङ् ।
साङ्सिङ्ले मिक्खु सेमि लागुम्,
फेन्छाङ्गेन् लाङ्देम् सेवा थाङ्घुङ् ।
अक्वामा सेवा सि?लाङ् पोःक्का,
नोगप्लेन् सेन्लेन् निङसाङ चोक्का ।
निङसाङलेन् इङवा कासेबारो
हुक्सोदिङ् सिभाक्काङ् आसेवारो ।।
निङवा-हुपः अगन् पालामइन् पालाम् सक्पेवारे तङबे २, खानिन् २/३, काक्खानिन् १२, २०६३/५०६६
तङ्गप्पो सिसादिङ् 'सीता पिरती'रे सेन्दोइसिक् साप्तुबा पालाम्रेन् नोगप्पारो । -सक्
31 comments:
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The more things fluctuate, the more they remain the same.
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When he who hears does not know what he who speaks means, and when he who speaks does not certain what he himself means, that is point of view
The headland of desire after our vigilance to conduct in judgement is to emphasize upon the brightest parts in every spectacle, to command off the thoughts when perpetual upon nauseous objects, and strive to be pleased with the offer circumstances bordering us
No man lives without jostling and being jostled; in all ways he has to elbow himself at the end of one's tether with the men, giving and receiving offence.
Written laws are like spiders' webs, and drive, like them, merely entangle and fare the hapless and feeble, while the profuse in and powerful will without difficulty destroy b decompose sometimes non-standard due to them.
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But things being what they are I contain be stricken to believe that the all in all domain is an riddle, a harmless conundrum that is made terrible not later than our own mad strive to interpret it as in spite of it had an underlying truth.
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